{"id":1099,"date":"2026-04-28T14:49:38","date_gmt":"2026-04-28T14:49:38","guid":{"rendered":"https:\/\/acalanau.org\/?post_type=news&p=1099"},"modified":"2026-04-28T14:49:41","modified_gmt":"2026-04-28T14:49:41","slug":"xenophobie-afrique-du-sud-unite-africaine-agenda-2063","status":"publish","type":"news","link":"https:\/\/acalanau.org\/fr\/news\/xenophobie-afrique-du-sud-unite-africaine-agenda-2063\/","title":{"rendered":"La x\u00e9nophobie en Afrique du Sud : une \u00e9preuve pour la conscience africaine et la vision de l\u2019Agenda 2063"},"content":{"rendered":"

En 1994, alors que Afrique du Sud se tenait au seuil de sa libert\u00e9, un m\u00e9decin ghan\u00e9en posa un geste discret mais profond\u00e9ment symbolique.<\/strong><\/p>\n\n\n\n

Il r\u00e9digea un ch\u00e8que personnel de 10 000 dollars \u00e0 Nelson Mandela.<\/strong><\/p>\n\n\n\n

Ce n\u2019\u00e9tait pas simplement une contribution financi\u00e8re. C\u2019\u00e9tait un acte de solidarit\u00e9 une affirmation que la lutte contre l\u2019apartheid d\u00e9passait les fronti\u00e8res nationales et concernait l\u2019ensemble du continent africain.<\/strong><\/p>\n\n\n\n

Aujourd\u2019hui, ce geste r\u00e9sonne avec une urgence renouvel\u00e9e.<\/strong><\/p>\n\n\n\n

Des informations faisant \u00e9tat d\u2019attaques x\u00e9nophobes visant des migrants africains, y compris des Ghan\u00e9ens, ont de nouveau \u00e9merg\u00e9 dans plusieurs r\u00e9gions d\u2019Afrique du Sud. Des commerces ont \u00e9t\u00e9 pill\u00e9s, des individus intimid\u00e9s, et des communaut\u00e9s plong\u00e9es dans la peur. Ces incidents ne sont pas isol\u00e9s ; ils s\u2019inscrivent dans une tendance pr\u00e9occupante observ\u00e9e depuis les d\u00e9buts de la d\u00e9mocratie sud-africaine, notamment lors des attaques x\u00e9nophobes de mai 2008.<\/strong><\/p>\n\n\n\n

La contradiction est frappante.<\/strong><\/p>\n\n\n\n

Le m\u00eame pays qui symbolisait la r\u00e9silience et l\u2019unit\u00e9 africaines se retrouve aujourd\u2019hui confront\u00e9 \u00e0 des divisions internes qui fragilisent cet h\u00e9ritage.<\/strong><\/p>\n\n\n\n

Pour de nombreux Africains, la lib\u00e9ration de l\u2019Afrique du Sud fut une victoire collective. Du Ghana \u00e0 la Tanzanie, du Nigeria \u00e0 la Zambie, des \u00c9tats, des institutions et des citoyens ont contribu\u00e9 par des ressources, du plaidoyer et un soutien moral \u00e0 la fin de l\u2019apartheid. La conviction \u00e9tait simple mais profonde : la dignit\u00e9 d\u2019un Africain est indissociable de celle de tous les autres.<\/strong><\/p>\n\n\n\n

Aujourd\u2019hui, cette conviction est mise \u00e0 l\u2019\u00e9preuve.<\/strong><\/p>\n\n\n\n

En r\u00e9ponse aux r\u00e9cents incidents, le ministre des Affaires \u00e9trang\u00e8res du Ghana, Samuel Okudzeto Ablakwa, a engag\u00e9 des d\u00e9marches diplomatiques rapides. Il a \u00e9chang\u00e9 avec son homologue sud-africain et condamn\u00e9 ce qu\u2019il a qualifi\u00e9 d\u2019\u00ab attaques x\u00e9nophobes extr\u00eamement pr\u00e9occupantes \u00bb, appelant \u00e0 une intervention urgente pour \u00e9viter une escalade.<\/strong><\/p>\n\n\n\n

Il a \u00e9galement rassur\u00e9 qu’ aucune vie ghan\u00e9enne n\u2019avait \u00e9t\u00e9 perdue et que les personnes affect\u00e9es b\u00e9n\u00e9ficiaient d\u2019une assistance consulaire, tout en soulignant que de tels incidents ne doivent pas compromettre l\u2019esprit de solidarit\u00e9 qui caract\u00e9rise l\u2019Afrique.<\/strong><\/p>\n\n\n\n

Cette position officielle refl\u00e8te la tradition diplomatique du Ghana, profond\u00e9ment ancr\u00e9e dans le panafricanisme et dans l\u2019id\u00e9e d\u2019une responsabilit\u00e9 historique partag\u00e9e entre les nations africaines.<\/strong><\/p>\n\n\n\n

Cependant, au-del\u00e0 de la diplomatie, la question fondamentale demeure.<\/strong><\/p>\n\n\n\n

La x\u00e9nophobie en Afrique du Sud est souvent expliqu\u00e9e par les difficult\u00e9s \u00e9conomiques, le ch\u00f4mage \u00e9lev\u00e9 et la concurrence dans les secteurs informels. Si ces facteurs sont r\u00e9els, ils ne sauraient justifier la violence dirig\u00e9e contre d\u2019autres Africains en qu\u00eate de dignit\u00e9 par le travail et l\u2019entrepreneuriat.<\/strong><\/p>\n\n\n\n

Le probl\u00e8me est plus profond : il touche \u00e0 l\u2019identit\u00e9 et \u00e0 la m\u00e9moire collective.<\/strong><\/p>\n\n\n\n

Les Africains se per\u00e7oivent-ils encore comme les acteurs d\u2019un projet historique commun ? Ou les frustrations nationales ont-elles pris le pas sur la solidarit\u00e9 continentale ?<\/strong><\/p>\n\n\n\n

Au c\u0153ur de cette interrogation se trouve la vision port\u00e9e par l\u2019Union africaine \u00e0 travers l\u2019Agenda 2063, qui ambitionne <\/strong>\u00ab une Afrique int\u00e9gr\u00e9e, prosp\u00e8re et pacifique, dirig\u00e9e par ses propres citoyens \u00bb<\/em><\/strong>.<\/strong><\/p>\n\n\n\n

L\u2019Aspiration 2 de l\u2019Agenda 2063 appelle \u00e0 un continent int\u00e9gr\u00e9, politiquement uni et fond\u00e9 sur les id\u00e9aux du panafricanisme. Les violences x\u00e9nophobes s\u2019opposent directement \u00e0 cette ambition, en compromettant non seulement la s\u00e9curit\u00e9 humaine, mais aussi la libre circulation des personnes, des biens et des id\u00e9es.<\/strong><\/p>\n\n\n\n

Dans ce contexte, une publication largement relay\u00e9e sur Facebook par Kwame Yao Anku relance une question essentielle sur l\u2019unit\u00e9 africaine :<\/strong><\/p>\n\n\n\n

\u00ab En 1994, mon p\u00e8re a \u00e9crit un ch\u00e8que personnel de 10 000 dollars \u00e0 Nelson Mandela\u2026 La x\u00e9nophobie qui d\u00e9chire aujourd\u2019hui l\u2019Afrique du Sud n\u2019est pas seulement un probl\u00e8me sud-africain. C\u2019est un test pour savoir si la vision de solidarit\u00e9 construite par nos parents et grands-parents a encore un sens. \u00bb<\/em><\/strong><\/p>\n\n\n\n

Ces mots d\u00e9passent le cadre des r\u00e9seaux sociaux. Ils interpellent directement une g\u00e9n\u00e9ration charg\u00e9e de concr\u00e9tiser les ambitions de l\u2019Agenda 2063.<\/strong><\/p>\n\n\n\n

Si l\u2019Afrique veut r\u00e9aliser son projet d\u2019int\u00e9gration, la x\u00e9nophobie ne peut \u00eatre consid\u00e9r\u00e9e comme une crise ponctuelle. Elle doit \u00eatre trait\u00e9e comme une menace structurelle \u00e0 l\u2019unit\u00e9 du continent.<\/strong><\/p>\n\n\n\n

Pour les migrants ghan\u00e9ens vivant aujourd\u2019hui dans la peur, il est essentiel de rappeler qu\u2019ils ne sont pas des \u00e9trangers dans l\u2019histoire de l\u2019Afrique du Sud. Leur pr\u00e9sence s\u2019inscrit dans une longue tradition de luttes et de solidarit\u00e9s partag\u00e9es.<\/strong><\/p>\n\n\n\n

Quant aux dirigeants africains, le moment exige plus que des d\u00e9clarations. Il appelle \u00e0 des actions concr\u00e8tes pour promouvoir la coh\u00e9sion sociale, prot\u00e9ger les communaut\u00e9s migrantes et traduire en politiques effectives les principes de l\u2019Agenda 2063.<\/strong><\/p>\n\n\n\n

L\u2019histoire observe.<\/strong><\/p>\n\n\n\n

L\u2019h\u00e9ritage de solidarit\u00e9 qui a contribu\u00e9 \u00e0 lib\u00e9rer l\u2019Afrique du Sud n\u2019est pas qu\u2019un souvenir c\u2019est une exigence. Une exigence qui d\u00e9terminera si l\u2019avenir de l\u2019Afrique sera v\u00e9ritablement partag\u00e9, ou profond\u00e9ment fragment\u00e9.<\/strong><\/p>\n\n\n\n

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